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To the best of my memory, I first became aware of something spiritual - namely the word "heaven" at the age of 4, when I woke up one morning and noticed that my itsybitsy yellow parakeet was lying in his cage lifeless with his head stuck in one of those tiny plastic Ferris wheels. Actually, this was also my first experience with the plan of death. It was my mother who wiped the tears running down my face, and introduced me to the word - heaven, in an attempt to sooth my grieving heart. She told me that my bird's body was not absorbing because it had died, but that its' spirit had gone to heaven with God. Some where along the line I developed the idea that "God" was an angry old gray-haired man who lived in the sky and kept a report of all the bad things that I had done and the grief and guilt I was feeling must be part of his punishment. These concepts of death, heaven, and God were very difficult for my four - year old mind to comprehend at the time. All I knew was that before I went to bed, my bird was actively chirping, eating, and flying around and when I woke up, he was a silent, motionless corpse lying in a cold steel cage. It seemed that death was not a beloved branch to be discussed at distance in my family, as the very next thing I heard from my mother to quiet me down was - "Don't worry honey, we'll buy you another bird."
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We acquire selected the top Kids Formal Clothes. Galore of the Kids Formal Clothes and conceive you will similar it. For your lav, you do not pauperism to be complicated. Bump a Kids Formal Clothes from one to another anymore. The Kids Formal Clothes is outdo and cheaper here then.I believe that my next experience with reasoning about spirituality was at the age of five, when my uncle who was in his early twenties, suddenly died in an occupational urgency on a ship. I remember being promptly woken up in the middle of the night by loud fearful crying and shouting, when my parents received the news of this tragedy. After associating feelings of grief, anger, sadness, and shock with death, I started feeling a itsybitsy confused about the plan of "heaven." As a youth, questions began filling my itsybitsy head, like - "If habitancy unmistakably go to heaven to be with God after they die, why is everybody around them seeing so sad, angry, and confused?" and, "If only good habitancy get to go to heaven, how bad do you have to be to go to Hell? After receiving numerous conflicting answers by well meaning adults who apparently had not figured it out yet for themselves, I decided to take some advice from my father and put these adult subjects on the shelf until I became an adult. I also subsequently took his advice to never get into a discussion on the topics of religion and politics with anyone, which I plan would protect me from ever having to think about these "spiritual things," again.
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I think that my uncle's tragic and fatal urgency influenced the way that I plan about death and spirituality up until my early twenties, when I re-examined my beliefs after my first spiritual experience. This means that I had not sincerely plan about spiritual things for approximately a period of 15-years. I may have felt sad, angry, or confused after attending some church services, relatives' funerals, or viewed movies addressing the subject, but I held tight to my childlike beliefs of spirituality.
Over the years, and after many discussions with others, I've realized that it's the "norm" for most habitancy to not want to convert their plan on topics such as spirituality and religion unless they are directly confronted with new facts or personal experiences related to sickness, injury, old age, and/ or trauma related with war, famine, disease and/ or natural disasters. So, I would like to take this time to share some thoughts with you with regard to spirituality, religion, and death with the hope that you will revisit your former spiritual mindset and make some modifications or adjustments since you may be twenty years (or more) older, and may also desire to think and act as a more responsible adult with regard to some of the most foremost things that can give meaning to your life at this time.
Spirituality and Death
Many young habitancy due to a feeling of invincibility derived from a very short period of high-risk behavior with minimal consequences have mystery acknowledging that life tomorrow is not guaranteed today. Most of us have realized, however, that there are at least two un-escapable truths in this world: 1.You will pay taxes, and 2. You Will Die someday. Since we already know what happens after we pay our taxes (we pay more taxes until we die), lets' peruse the most beloved beliefs on what happens after death. I've discovered that most peoples' beliefs with regard to life after death fall into one of three categories:
1. When you're dead - you're dead.
2. When you're dead - you are reincarnated.
3. When you're dead - you go to Heaven or Hell.
Let us now think these three points of view with regard to life after death:
1. When you're dead - you're dead.
This is a curative and sometimes legal definition of death that declares that there is no life after death. When your heart stops beating and your brain stops working - you are biologically dead. Since there is no credible documented scientific evidence (replicated unbiased study absorbing objective facts that can be observed, tested, and measured by others) indicating that anything has ever lived after being dead for any critical period of time, (many have returned after near death experiences), then when we physically die our bodies are merely returned to the earth and we cease to exist.
This is the secular, logical, intellectual, rational, and scientific point of view that claims that since you can't observe, measure, or test anything that is spiritual, you can't prove that anything that is spiritual exist. Therefore, a spiritual life after a corporeal death cannot exist.
2. When you're dead - you are reincarnated.
Reincarnation is the confidence that after we physically die, we are reborn or incarnate on earth again and again into distinct corporeal forms, agreeing to a divine plan until we learn the critical lessons for our spirits to evolve toward oneness with creation and God. Some believe that this rebirthing is the curse of the private who must keep returning to earth to struggle through life, studying lessons and paying back their karmic debt. The goal is to achieve enlightenment and break the cycle of reincarnation. This spiritual evolution gives its' followers an evolving insight of their lower personality and nature to definite things that need to be corrected, and to strengthen their awareness of their higher divine spirit. Life then continues in other spiritual realms as our consciousness gradually evolves into oneness with God.
This major confidence theory is documented in the Bhagavad-Gita - a Holy text of Hinduism, and is beloved in many other eastern religions (e.g. Buddhism, etc.) and more recently in some western Spiritualism philosophies.
3. When you're dead - you go to Heaven or Hell.
This is the original Judeo-Christian and Islamic confidence that you only go around once in this world, and then you die and either go to an eternal blissful paradise with God or an eternal place of damnation with the devil. The "angel" of death is merely your transportation to one side or the other (some believe in an in-between state - called purgatory, for those that are not yet good enough to get into Heaven or bad enough to get into Hell).
These major confidence systems are documented in the Holy Bible's Old Testament (Judeo/ Jewish), New Testament (Christian), and the Quran (Islamic/ Muslim) Holy Scriptures. plainly stated, the Old Testament and the Quran (56, 16-41), both teach that if you are good - you go to Heaven and if you are bad - you go to Hell. In other words, if you obey the laws of the Torah and/ or the Quran and due good works (e.g., give to charity etc.), on Judgment Day - your good deeds will out way your bad deeds, and with God's mercy you will be granted into heaven for eternity. The "Christian" New Testament scriptures indicate that one is saved from eternal damnation not by good works or a life of trying to be good, (Eph. 2: 8-9) but, by having a personal relationship and confidence in personally and spiritually identifying with the crucifixion, death, and resurrection of "our Lord and Savior - Jesus Christ."
Before we move on, I think it is acceptable to discuss at this time, a growing phenomena that the curative community is seeing increasingly difficult to ignore. I am referring to near-death experiences (Ndes). Once regarded as rare meaningless hallucinations, Ndes have been acknowledged to be reported by 33% of habitancy who have come close to death and have come to be the branch of serious curative research. A Gallup poll estimated that about 5% of the American population, or about 13 million Americans in 1992, had reported Ndes.
This facts on Near-death Experiences was so absorbing to me that I plan you should get it from the "horse's mouth." So the following three excerpts were extracted from the brief Encyclopedia of Psychology, 1998, John Wiley & Sons, Inc. Pp. 566-567:
"Raymond Moody, the psychiatrist who coined the term near-death-experience, used it to refer to an ineffable experience on the threshold of death that may consist of hearing oneself pronounced dead, feelings of peace, unusual noises, a sense of movement through a dark tunnel, a sense of being out of the corporeal body, meeting other spiritual beings, meeting a being of light, a life review, a border or point of no return, a return to the corporeal body, frustrated attempts to tell others about the experience, profound changes in attitudes and values, elimination of one's fear of death, and independent corroboration of knowledge gained while out of the body."
"Typical aftereffects reported by many independent researchers consist of increases in spirituality, concern for others, and appreciation of life, and decreases in fear of death, materialism, and competitiveness. Persons who have Ndes tend to see themselves as integral parts of a benevolent and purposeful universe in which personal gain, particularly at another's expense, is no longer relevant. These profound changes in attitude and in behavior have been corroborated in long-term studies of habitancy having Ndes, in interviews with their critical others, and in study comparing these persons with survivors of close brushes with death who do not recall Ndes."
"In addition, cross-cultural studies do not show the predicted variations in content of Ndes, and individuals often report experiences that disagreement with their exact religious and personal expectations of the passage of death. Furthermore, habitancy who had never heard or read of Ndes quote the same kind of experiences as do habitancy who are well-known with the phenomenon, and the knowledge individuals had about Ndes previously does not seem to work on the details of their own experiences."
Spirituality and Choices
Once I heard an energetic young Pastor proclaim that the human race could theoretically be divided up into three categories:
1) Believers,
2) Unbelievers, and
3) Make believers
I understood his teaching to mean that "believers" were all those individuals in the world that believed what he taught or were committed to some other religion; "unbelievers" were all those habitancy that were unmistakably sure that God did not exist; and the "make believers" were those individuals who were just not sure or ready to make a decision. This Pastor believed that the "make believers" represented the second largest group out of the three. He went on to preach that these were the habitancy that lived in their own fantasy worlds and/ or who either did not know, want to know, or care enough to peruse either there was a God, spirit world, and/ or life after death. It's absorbing that the Greek word - agnostic comes from its root word ignoramus or ignorant. One who calls himself an agnostic is plainly taking the position that he/ she is unsure if God exists or plainly put would reply the ask - Does God exist? - "I don't know."
Although there are assorted definitions for the above categories of individuals who have distinct beliefs with regard to God and spirituality, most would generally fit into the following three groups:
1. Atheism - (4%)- An atheist is a man that denies the existence of any
and all Gods or deities;
2. Agnosticism - (15%) - An agnostic is a man that admits his/ her ignorance or that they just don't know, but is open to the possibility of a God or Gods, but also believes that there
is no method to prove that a God or other Deities exist; and
3. Theism - (81%) - A theist is a man who believes in a exact God,
Goddess, or a aggregate of Gods or Deities.
Spirituality and Atheism
It's absorbing to note that only 4% of the world's six billion plus (6,654,377,099 as of 3 Mar. 08), habitancy on earth are unmistakably sure that God does not exist. In other words, 96 out of every 100 habitancy in the world believe in the possibility of God's existence, and 80% of them are unmistakably sure that God does exist. Although small in number, atheists have for centuries made valid scientific arguments against the existence of God. Since matter is all that has ever been proven to exist by the scientific method of inquiry, the existence of the supernatural must be denied. After all, if you cannot observe, test, and part something, then it must not exist. How can anything believe in something that they cannot see, hear, taste, touch, or smell?
On the other hand, we place our faith daily in many things that our five senses cannot detect. For example, descriptive light waves are the only waves in the electromagnetic spectrum that we can comprehend with the human eye, but this does not stop us from believing in the existence of thousands of pictures, songs, and voices filling the air around us constantly. If our human senses could detect radio waves (Am, Fm, Tv), radar, light waves (infrared, ultraviolet), microwaves, x-rays, gamma rays, and cosmic rays, we would not continue to spend a huge part of our paychecks on instruments (e.g., radios, televisions, microwaves, computers, and other transportation devices and services, etc.) that are able to decode these waves. Many habitancy cannot believe in something that they don't understand, and so spiritual things are rejected because they cannot be systematically observed, analyzed and experimented with and comprehended. everybody I know, however, uses electricity on a daily basis and I have yet been able to find one absorbing man who was able to give me an absorbing reply to: What is electricity? In reality, we just use things by faith because they work.
By the way, if you "Ask Jeeves - kids on the internet (Ajkids.com), he will tell you that there is no definite reply to the ask (What is electricity?), because there is not one substance called electricity that exist. Huh? That's right, when we ask the ask what is electricity - it's like asking the ex-world boxing champion George Foreman to tell us what his son George is like. Because the father (famous boxer - George) named all of his 9 or 10 sons (I think I am slightly exaggerating) George - He cannot reply your ask because the ask itself is wrong. You have not identified which son George. In the same way there is no one substance called electricity, but there are many electrical phenomena that we all group together for some odd reason and call electricity such as: electrons, voltage, sparks, electrostatics, electromagnetism, electrodynamics, galvanic current, galvanic power, and imbalance of charge, etc. Etc. So when we attempt to reply the question: What is electricity? - Even teachers, engineers, and scientists will often come up with many contradictory, incompatible, and confusing answers.
I would like to give you another scientific example with regard to "matter." You are probably
placing your faith or your full weight on the chair that you are sitting in because you believe that it is solid matter. I mean, who would sit on something that they believed to be mostly empty space. The hard scientific fact, however, is that an atom and thus all matter has been scientifically proven to be mostly empty space. The electrons in the atoms of your chair are absorbing so fast around their nucleus that they are giving you the illusion that your chair is solid matter. If all the electrons in your chair would stop vibrating for even an instant, your chair would disappear. So what you are sitting on is not solid wood (e.g., plastic, metal, etc.) but vibrating energy. We can't see the vibration because our five senses can't comprehend vibrating waves of that speed. The same is true with regard to everything that you have ever seen, tasted, touched, smelled, and heard. Questions? How much of what you know comes from scientific observations you yourself have made? If we as humans cannot trust our five senses that severely limit our perception of the corporeal world to the point of it being an illusion, how can we have absolute certainty that the supernatural/ spiritual world does not exist? I think that Albert Einstein - one of the many scientific thinkers the world has ever known, said it best: "Science without religion is lame, religion without science is blind (Einstein, A., 1941).
Spirituality and Agnosticism
In spite of the above lesson questioning atheism, my intent is not to persuade, influence, convince, or convert anything to my spiritual/ religious personal beliefs. My goal is to help others to explain and identify where they presently stand at this point in time, so that they can think charting a course to get from where they are to where they desire to be someday. After all, you cannot make flight reservations if you don't know what airport you will be departing from. So if you are content with your atheistic beliefs, do not let me persuade you otherwise. I am however interested in the fence sitters or those individuals that have not clarified their beliefs with regard to spirituality and religion.
The British philosopher and sociologist, Herbert Spencer who was initially best known for developing the evolutionary theory claimed that we cannot know either there is a God or not, because we cannot know anything that we can not approximately peruse and experiment with empirically. Even though Spencer was a severe critic of religion, he could not bring himself to take the position of an atheist. He argued that Theism cannot be adopted because there is no way to procure or test knowledge of God, but he also argued that while we cannot know either God exist, neither can we prove that God does not exist. So Spencer adopted an agnostic position and was quoted development the following predominant statement:
"There is a principle which is a bar against all information, which is proof against all arguments and which cannot fail to keep a man in everlasting ignorance - that principle is contempt prior to investigation."
- Herbert Spencer
I grew up hearing the phrase; "Don't knock it, until you try it." Spencers' - Principle of Contempt Prior to Investigation has similar objectives:
1. It bars (prohibits, prevents, and/ or forbids) against acquiring any new information;
2. It is (a false) proof against all arguments; and
3. It cannot fail to keep a man in everlasting ignorance.
The American legacy Dictionary defines - Contempt as the open disrespect and/ or
willful disobedience with regard to a feeling that man or something is inferior and undesirable. study - means to peruse or ask into determined - or to peruse systematically. I believe that Spencer is stating that if you openly disrespect man or something before you get to know that man or thing, then this willful disobedient feeling you have from "disrespecting the other person," will keep you from studying anything about this man or thing. It will continue to keep you in a state of ignorance about this man or thing and it will come to be your only discussion against changing your mind about this man or thing.
I could never say with absolute certainty that you have never had a personal experience with man or something, if I had not first observed, examined and/ or investigated your entire life from the day you were born until the gift moment. I can say that "I" personally have had an experience with man or something, therefore only "I" can say that God may or may not exist for me. I could never say that God does not exist for you. Who am I to say that there is no God if I have not personally investigated God for myself? Even if I have made a few feeble attempts at getting to know God, how can I unmistakably without a doubt know for sure that God does not exist. man once said that it takes more faith to believe that God does not exist than it does to believe that he does exist.
So, as noted above, there are many choices to think when reasoning about a spiritual lifestyle. There is one thing for determined however, and that is anything spiritual lifestyle we choose, it will need some faith to live it out.
Spirituality and Faith
Since we generally associate spirituality with faith, I think it is acceptable to ask some questions about faith at this time like: What is faith? Do I need faith? Does everybody have faith? How do I get faith?
Webster's dictionary defines faith as:
1. Allegiance to duty or a person;
2. Belief and trust in God;
3. Confidence; and
4. A theory of religious beliefs.
Two of these brief definitions concern God and religion, but the other two do not. So I think that it would be fair to say that it is inherent to think "faith" in a practical sense apart from anything-spiritual and/ or religious. After all, we can all have confidence in a person; a confidence that a theory is trustworthy; and be loyal to a cause or a position without being a devoted member of a religious society or being on a spiritual journey to Tibet. How many of you drive through intersections at 40 to 50 miles an hour without slowing down or seeing both ways, just because you see a "green" light? Can a "red" light bulb physically stop a speeding motor vehicle? We continue driving without even slowing down because of the faith we have in the laws of our governmental traffic theory and the faith we have in our fellow drivers.
How many of you open your eyes each morning in bed believing that you will have enough oxygen to breath, water to drink, a roof over your head, electricity for lights, food for breakfast, clean clothes to wear to work, and a job still waiting for you when you get there, not to mention that we also expect (believe, trust, and have confidence in) our social, legal, financial, healthcare, and local, state, and national government systems and services to achieve exactly like they all the time have.
We all go to work each day because we believe, trust, and have confidence or have faith that our employers will pay us the wages promised, so that we can continue to pay for our daily needs. So you can see that all of us need to have "faith" in order to survive in this world. Those that have itsybitsy faith in themselves, others, and/ or a higher power seem to be more consumed with worry, anxiety, and fear that can and often does lead to reasoning condition problems (e.g., depression, suicide, etc.).
Most of us have a pattern of behaviors and activities that we get comfortable doing, (e.g., going to work, hanging out with determined friends, sitting in our beloved lazy-boy, eating "Bon-Bons or Cheese-its," controlling the remote control, and watching Tv, etc.). We tend to get set in our ways so to speak, and avoid trying anything new or different, because we fear that any convert may make us uncomfortable. Some folks have called this group of activities their relax zone and it can be described as a wall that protects them from the "big bad" world or a wall that prevents them from growing into a mature, responsible adult. Whenever new opportunities come along, we all have the selection to either shrink back and avoid convert because of the fear of failure or confront our fears by stepping out in faith and trying something new which finally increases our self-confidence and self-esteem to try bigger and best things in life. I believe that this latter selection is the practical way that we all can produce a faith in ourselves, others, and finally - God or Spirituality.
Practically speaking, I believe that we are all born with a part of faith and that most of us place our faith (belief, trust, and confidence) in what ever motivates us or gives our life vigor and this becomes the focus of our spirits or our spirituality. For example, if you are preoccupied with sex, drugs, and rock and roll or in this day and age - rap, bootie, blunts, and "bling-bling," then your values, beliefs, priorities, and goals will be focused on these things in an attempt to give meaning to your existence. Taking a personal list of where we spend the majority of our free time and money (e.g., look at your checkbook and monthly reputation card reports, etc.), commonly can give us a good idea of what or who we are placing our faith in.
Note: If you are feeling a itsybitsy disappointed at this time because you had hoped to see an in-depth theological dissertation on spiritual faith from your own personal religious perspective, don't get too discouraged at this time, because I have saved a similar analysis for a later article.
Spirituality and Decisions
To help those interested in clarifying their personal spiritual decisions for their developed spiritual directives, the Spirituality 101 list is presented.
Please read the following partial statements and pick one selection by placing an (X) next to the acceptable letter (e.g., a. B. C., etc.) to faultless the statement that Best describes your belief. Note:
Choose only one option.
I believe:
___ a. When you're dead - you're dead.
___ b. When you're dead - you are reincarnated.
___ c. When you're dead - you go to Heaven or Hell
I believe that religion should be:
___ a. Individualistic, subjective, informal, and inward directed
___ b. community focused, objective, systematic, and outward directed
My past religious experiences have been:
___ a. Positive
___ b. Negative
___ c. Non-existent
I believe in (that):
___ a. one God
___ b. many Gods
___ c. a consummate enlightenment - not in God
___ d. God and nature are one
___ e. there are two opposing forces/ Gods
___ f. there is no God
___ g. In parts or all of the above beliefs depending on the situation
___ h. I'm still not sure what I believe
I believe that I am a(n):
___ a. Atheist (I don't believe in God)
___ b. Agnostic (I don't know if there is a God)
___ c. Theist (I believe in God or many Gods)
I believe that for my personal contentment, satisfaction, and security, I place my faith in (e.g., rely- on, cling to, trust in, etc.):
___ a. Things that satisfy my eyes and make me feel procure (e.g., money,
materialism, beauty, etc.).
___ b. Things that satisfy my body and make me feel good (e.g., food, sex, music, alcohol, drugs, etc.).
___ c. Things that satisfy my ego and make me feel like I'm in operate (e.g.,
power, fame, personal pride in accomplishments, etc.).
___ d. Spiritual Things (a consummate being, faith, hope, love, etc.).
___ e. Other: ______________________________________________
Qualifying Note: This report was not written and should not be viewed or determined to be a formal theological treatise on spirituality and religion. It is merely a simplistic introduction to these topics to quote how critical they are to the addiction rescue process with the hope of assisting individuals to reassess their values, and reexamine their priorities to redefine what is unmistakably foremost in their lives. My intent is not to persuade, influence, convince, or convert anything to my personal beliefs. My goal is to help others to explain and identify where they presently stand at this point in time, so that they can think charting a course to get from where they are to where they desire to be someday. After all, you cannot make flight reservations if you don't know what airport you will be departing from.
References:
Aday, R. "Belief in Afterlife and Death Anxiety: Correlates and Comparisons," Omega, 1984 18:67-75
Allport, Gw and Ross, Mj "Personal Religious Orientation and Prejudice," J of Personality and collective Psych 1967, 5(4):432-443
Batson, Cd and Schoenrade, Pa. "Measuring Religion as Quest: 1) Validity Concerns," J for The Sci Study of Religion, 1991 30(4):416-429
Batson, Cd and Schoenrade, Pa "Measuring Religion as Quest: 2) Reliability Concerns," J for The Sci Study of Religion, 1991, 30(4):430-447
Belcher, Ar et. Al. "Spirituality and Sense of Well-Being in Persons With Aids," Holistic Nurs. Pract. 1989, 3(4):16-25
Bergin, A. And Jensen, J "Religiousity of Psychotherapists: A National Survey," Psychotherapy, 27:3-7
Burkhardt, M. "Spirituality: An analysis of The Concept," Holistic Nursing Practice, May 1989 :60-77
Byock Ir. Missoula-Vitas ability of Life Index (version 25S). Vitas Healthcare Corp, 1995.
Byrne, Jt and Price, Jh "In Sickness and In Health: The Effects of Religion," condition study 1979, 10:6-10.
Chambers, Lw et. Al. "The McMaster condition Index Questionnaire," J Rheumatology 1982, 9:780-784
Clinch, Jj and Schipper, H. "Quality of Life evaluation in Palliative Care," The Challenge of Palliative Med, p. 61-70.
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